Chapter 1: The Origin of Negro Slavery

Columbus in the New World

WHEN IN 1492 COLUMBUS, representing the Spanish monarchy, discovered the New World, he set in train the long and bitter international rivalry over colonial possessions for which, after

four and a half centuries, no solution has yet been found. Portugal, which had initiated the movement of international expansion, claimed the new territories on the ground that they fell within the scope of a papal bull of 1455 authorizing her to reduce to servitude all infidel peoples.

Pope Nicholas V

Pope Nicholas V issued the papal bull Dum Diversas on 18 June, 1452. It authorised Alfonso V of Portugal to reduce any “Saracens (Muslims) and pagans and any other unbelievers” to perpetual slavery. This facilitated the Portuguese slave trade from West Africa. (source: "Popes for Slavery")

The two powers, to avoid controversy, sought arbitration and, as Catholics, turned to the Pope a natural and logical step in an age when the universal claims of the Papacy were still unchallenged by individuals and governments.

Pope Alexander VI

In 1493 Alexander VI issued the bull Inter Caetera stating one Christian nation did not have the right to establish dominion over lands previously dominated by another Christian nation, thus establishing the Law of Nations.

Together, the Dum Diversas, the Romanus Pontifex and the Inter Caetera came to serve as the basis and justification for the Doctrine of Discovery, the global slave-trade of the 15th and 16th centuries, and the Age of Imperialism. (read more at Popes for Slavery)

After carefully sifting the rival claims, the Pope issued in 1493 a series of papal bulls which established a line of demarcation between the colonial possessions of the two states: the East went to Portugal and the West to Spain. The partition, however, failed to satisfy Portuguese aspirations and in the subsequent year the contending parties reached a more satisfactory compromise in the Treaty of Tordesillas, which rectified the papal judgment to permit Portuguese ownership of Brazil.

Treaty of Tordesillas Map 1494

Neither the papal arbitration nor the formal treaty was intended to be binding on other powers, and both were in fact repudiated. Cabot's voyage to North America in 1497 was England's immediate reply to the partition. Francis I of France voiced his celebrated protest: "The sun shines for me as for others. I should very much like to see the clause in Adam's will that excludes me from a share of the world." The king of Denmark refused to accept the Pope's ruling as far as the East Indies were concerned.

Sir William Cecil

Sir William Cecil, the famous Elizabethan statesman, denied the Pope's right "to give and take kingdoms to whomsoever he pleased." In 1580 the English government countered with the principle of effective occupation as the determinant of sovereignty. 1 Thereafter, in the parlance of the day, there was "no peace below the line." It was a dispute, in the words of a later governor of Barbados, as to "whether the King of England or of France shall be monarch of the West Indies, for the King of Spain cannot hold it long. . . ." 2 England, France, and even Holland, began to challenge the Iberian Axis and claim their place in the sun.

The Negro, too, was to have his place, though he did not ask for it: it was the broiling sun of the sugar, tobacco and cotton plantations of the New World.

According to Adam Smith, the prosperity of a new colony depends upon one simple economic factor "plenty of good land." 3 The British colonial possessions up to 1776, however, can broadly be divided into two types. The first is the self-sufficient and diversified economy of small farmers, "mere earth-scratchers" as Gibbon Wakefield derisively called them, 4 living on a soil which, as Canada was described in 1840, was "no lottery, with a few exorbitant prizes and a large number of blanks, but a secure and certain investment." 5

The second type is the colony which has facilities for the production of staple articles on a large scale for an export market. In the first category fell the Northern colonies of the American mainland; in the second, the mainland tobacco colonies and the sugar islands of the Caribbean.

In colonies of the latter type, as Merivale pointed out, land and capital were both useless unless labor could be commanded. 6 Labor, that is, must be constant and must work, or be made to work, in co-operation. In such colonies the rugged individualism of the Massachusetts farmer, practicing his intensive agriculture and wringing by the sweat of his brow niggardly returns from a grudging soil, must yield to the disciplined gang of the big capitalist practicing extensive agriculture and producing on a large scale.

Without this compulsion, the laborer would otherwise exercise his natural inclination to work his own land and toil on his own account. The story is frequently told of the great English capitalist, Mr. Peel, who took 50,000 and three hundred laborers with him to the Swan River colony in Australia. His plan was that his laborers would work for him, as in the old country. Arrived in Australia, however, where land was plentiful too plentiful the laborers preferred to work for themselves as small proprietors, rather than under the capitalist for wages. Australia was not England, and the capitalist was left without a servant to make his bed or fetch him water. 7

For the Caribbean colonies the solution for this dispersion and "earth-scratching" was slavery. The lesson of the early history of Georgia is instructive. Prohibited from employing slave labor by trustees who, in some instances, themselves owned slaves in other colonies, the Georgian planters found themselves in the position, as Whitefield phrased it, of people whose legs were tied and were told to walk. So the Georgia magistrates drank toasts "to the one thing needful" slavery until the ban was lifted. 8 "Odious resource" though it might be, as Merivale called it, 9 slavery was an economic institution of the first importance. It had been the basis of Greek economy and had built up the Roman Empire.

In modern times it provided the sugar for the tea and the coffee cups of the Western world. It produced the cotton to serve as a base for modern capitalism. It made the American South and the Caribbean islands. Seen in historical perspective, it forms a part of that general picture of the harsh treatment of the underprivileged classes, the unsympathetic poor laws and severe feudal laws, and the indifference with which the rising capitalist class was "beginning to reckon prosperity in terms of pounds sterling, and . . . becoming used to the idea of sacrificing human life to the deity of increased production." 10

(source: Eric Williams, CAPITALISM AND SLAVERY)